Under what conditions did newspapers labor following the American Revolution? From Wikipedia:
Many of the papers, however, which were kept alive or brought to life during the war could not adapt themselves to the new conditions of peace. Perhaps only a dozen of the survivors held their own in the new time, notably the Boston Gazette, which declined rapidly in the following decade, The Connecticut Courant of Hartford, The Providence Gazette, and The Pennsylvania Packet of Philadelphia, to which may be added such representative papers as the Massachusetts Spy, Boston’s Independent Chronicle, the New York Journal and Packet, the Newport Mercury, the Maryland Gazette of Annapolis, the Pennsylvania Gazette and The Pennsylvania Journal, both of Philadelphia. Practically all were of four small pages, each of three or four columns, issued weekly. In 1783, the Pennsylvania Evening Post became the first American daily. The next year, the Pennsylvania Packet was published three times a week, and the New York Journal twice a week, as were several of the papers begun in that year. There was a notable extension to new fields. In Vermont, where the first paper, established in 1781, had soon died, another arose in 1783; in Maine, two were started in 1785. In 1786, the first one west of the Alleghenies appeared at Pittsburgh, and following the westward tide of immigration the Kentucky Gazette was begun at Lexington in 1787.
Conditions were hardly more favorable to newspapers than during the recent conflict. The sources of news were much the same; the means of communication and the postal system were little improved. Newspapers were not carried in the mails but by favor of the postmen, and the money of one state was of dubious value in another. Consequently, circulations were small, rarely reaching a thousand; subscribers were slow in paying; and advertisements were not plentiful. Newspapers remained subject to provincial laws of libel, in accordance with the old common law, and were, as in Massachusetts for a short time in 1785, subject to special state taxes on paper or on advertisements. But public sentiment was growing strongly against all legal restrictions, and in general the papers practiced freedom, not to say license, of utterance.
As we have previously noted, The Philadelphia Inquirer, established in 1829, is the third oldest continuously published newspaper in the United States, exceeded only by the New York Post, established 1801, and the Hartford Courant, first edition in 1764.
Newspapers and books were rare in the late 18th century, with the news often slanted, and a lot of inaccuracies published, especially as the sources of news were more distant.
The hand-written copy of the proposed articles of amendment passed by Congress in 1789, cropped to show just the text in the third article that would later be ratified as the First Amendment.
What became our First Amendment, which stated that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances,” was passed by the First Congress on September 25, 1789, and submitted to the states for ratification. It, along with the other nine amendments now referred to as the Bill of Rights, became part of the Constitution on December 15, 1791.
Now comes Jennifer Tucker, an associate professor of history at Wesleyan University, in an OpEd published by CNN:
Opinion by Jennifer Tucker | Updated 7:31 AM ET | Wednesday, October 20, 2021
This fall, the US Supreme Court will decide New York State Rifle and Pistol Association v. Kevin Bruen, a case that may result in vastly expanded rights to carry firearms in public. In doing so, the Court will need to grapple with a key question that, until now, has been left unanswered in the Second Amendment debate: Are there any limits to the type of firearm that can be carried outside of the home?
Dr Tucker has erred from the first paragraph: that is not the question before the Supreme Court. Rather, under the Sullivan Act of 1911, New York state has required permits to carry firearms outside of the home, and has given localities discretion on the issuance of such permits, and New York does not issue permits for self-defense unless the applicant can demonstrate a non-speculative need for such; a neighborhood simply being unsafe is not sufficient. The case before the bar is one which holds that such discretion is not constitutional.
In the pivotal 2008 case District of Columbia v. Heller — which recognized the Second Amendment as an individual right to own a gun at home for self-defense — the Court admitted the existence of different categories of weapons, while conceding that “dangerous or unusual weapons” could be regulated. But it did not define what constitutes a “dangerous or unusual” weapon, nor recognize that there are different degrees of danger within the category of firearms.
Dr Tucker continues to document the increased lethality of firearms since the flintlocks of 1791, holding that the Court must take that into account and limit our Second Amendment rights accordingly. You can follow the link to read her arguments yourself.
But, to me, there’s an obvious irony. Dr Tucker is using the virtually instantaneous world-wide transmission of her views in an effort to persuade people, while the ‘press’ the First Amendment protects was only that of poorly printed and locally sold and distributed newspapers. If she believes that the Supreme Court should recognize and take into account changes in firearms technology and thus limit our right to keep and bear arms, would not her arguments also apply to the freedom of speech and of the press? There were no microphones and amplifiers for public speech in 1791, nor photography, nor the ability to publish the photos which did not then exist. There was neither radio nor telegraph to transmit information over long distances, no television, no CNN, and no internet. Using her own arguments, the government ought to be able to regulate and restrict all media save the four-page newspapers available in 1791.
One could argue that there’s a qualitative difference, that freedom of speech and of the press cannot kill anyone, while firearms can. That, frankly, is nonsense: al Qaeda, Da’ish, and all sorts of other groups which bear us only ill will have used the internet, have used social media, have used modern communications to set in motion acts which have directly killed people. Modern communication has served to radicalize people into Islamist ideas, to turn people who may have been leading vaguely unsatisfying lives into monsters who only wish to kill others.
It isn’t even just the Islamists. People have been using the internet and modern communications to vilify Israel, to persuade (purportedly) intelligent Americans to anti-Semitism through constant attempts to turn Americans against Israel. People have been using the internet and modern communications to inspire racial hatred, to try to frustrate law enforcement, to make martyred saints out of thugs and convicted felons — and I refer not only to George Floyd, but Michael Brown, Trayvon Martin and others — and to encourage anti-social and risky behavior, including the ‘hook up’ culture and the spreading of sexually transmitted diseases.
Sure, I’m conservative, and have my biases in that direction, but the left make the same complaints, about the internet being used to promote conspiracy theories about the 2020 elections and COVID-19 and vaccine mandates . . . and they have actively been trying to censor such things. The left have been trying to ‘cancel’ people like comedian Dave Chappelle and Harry Potter author J K Rowling for not being fully on board with ‘transgenderism.’ Virtually every credentialed media source in American, in referring to Richard Levine, the assistant secretary for health at the US Department of Health and Human Services who claims to be female and goes by the name ‘Rachel’, and his recent promotion to Admiral in the United States Public Health Service, and anyone who challenged the cockamamie notion that he is female, or used the masculine pronouns to refer to him, would be subject to whatever scorn and ‘cancelations’ the left could muster.
Using Dr Tucker’s logic, the United States could regulate such communication, by the left and the right, virtually out of existence, and she is using that First Amendment protected media of broadcast and internet transmission to spread her ideas. The good and highly educated professor doesn’t even seem to have recognized the irony of her position.
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